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This year Rosh Hashanah begins at sundown
September 18*. However, according to the Scriptures, the Jewish New Year actually begins at
Passover, in the spring. Seven months later, the Feast of Trumpets is
observed (Lev. 23).
So, how did the Jewish people come up with a
New Year in the seventh month?
Tradition!
Well, we are creative.
A more serious answer is that the idea developed around 2400 years ago
when we came out of the Babylonian captivity in the month of Tishrei,
and had adopted the Babylonian civil New Year as our own (including the
name of the month itself, which means “beginning”). Over the centuries,
tradition accepted it as one of four “new years” and the Rabbis
developed various explanations surrounding the day (see B. Talmud, Rosh Hashanah 1a, 8a-18a). Rosh Hashanah (lit. “the head of the year”) became
the most prominent, especially because, according to tradition, the
world was created on this day.
The
Jewish people have inherited various customs for this special day. We eat
apples dipped in honey, and greet one another with “Leshana tovah
tikateivu,” which means “May you be inscribed for good year,” that
is, inscribed in the Book of Life. Many also observe the custom of
tashlich, wherein participants toss breadcrumbs into the waters of
the sea shore or river bank, as prayers are recited for God’s
forgiveness. The central aspect of Rosh Hashanah services is the
sounding of the shofar, or ram’s horn. The shofar brings
to memory God’s provision of the ram that Abraham sacrificed in place of
his only son, Isaac.
Rosh Hashanah introduces the most serious season on the Jewish calendar
known as the Days of Awe, a ten-day period that leads to the Day of
Atonement. Traditionally, this period is time of soul searching, a time
to make things right with God and one’s neighbors, with the hope that
one’s name will be written in the “Book of Life” for the coming year.
What’s New?
The Scriptures, however, require more than ritual to be forgiven by God. As meaningful as tradition may be, a New Year celebration may
only update last year’s problems and pain.
The
Bible teaches that the Lord will give the free gift of new life at any
time to all who will come to Him. God says that Israel will nationally
receive this new life when they look upon “Me whom they have pierced”
(Zech. 12:10). But individually we may receive this new life now by
faith in Him. The prophet Ezekiel reveals the gift of new life that God
wants us to have.
“Then I will sprinkle clean water on you
[Israel], and you will be clean; I will cleanse you from all your
filthiness and from all your idols. And, I will give you a new heart and
put a new spirit within you; and I will remove the heart of stone from
your flesh and give you a heart of flesh. I will put My Spirit within
you and cause you to walk in My statutes, and you will be careful to
observe My ordinances” (Ezekiel 36:25-27).
It
is estimated that 93% of recorded human history is comprised of warfare.
That means that on average, less than three days out of the month men
have not been trying to kill one another through war. What is wrong with
us humans? To simply say “You have your own view of reality, and I have
mine,” is an attempt to avoid humanity’s desperate, wretched condition.
We have left a trail of broken promises, hearts, and lives down through
the ages:
“For all of us have become like one who
is unclean, and all our righteous deeds are like a filthy garment; and
all of us wither like a leaf, and our iniquities, like the wind, take us
away” (Isaiah 64:6).
If
one person has a crippling disease, it should concern us. But if all
have that disease, we call it a plague. We are compelled to find a
solution.
Flesh Heart,
Spirit Birth
This is why the Lord promised through Ezekiel “I will give you a
[new] heart of flesh.” In this context “heart” refers to a
person’s nature. A hard-hearted person is insensitive to others, and to
God. A tenderhearted person will be sensitive to God's concerns, and
care for those around him. Ruach HaKodesh (the Holy Spirit) will
empower your life and keep you sensitive to the things which matter most
to Him. The New Covenant declares that the Spirit of the Living God is
available to all who will believe in Messiah, as seen when a Pharisee
named Nicodemus came to Yeshua.
“Rabbi, we know that You have come from
God as a teacher; for no one can do these signs that You do unless God
is with him.”
Yeshua answered, “unless one is born
again he cannot see the kingdom of God.”
“How can a man be born when he is old?
He cannot enter a second time into his mother’s womb and be born, can
he?”
“Truly, truly, I say to you, unless one
is born of water and the Spirit he cannot enter into the kingdom of God”
(John 3:3-5).
Messiah came to bring us cleansing, forgiveness and a new heart: the
reality of being ‘born again’ that only God offers. God’s Spirit has
always been the way God enables His people, and the New Covenant
declares that the Spirit of the Living God is available to all who will
believe in Messiah.
“But if the Spirit of Him who raised
Yeshua from the dead dwells in you, He who raised Messiah Yeshua from
the dead will also give life to your mortal bodies through His Spirit
who dwells in you” (Romans 8:11).
If
you haven’t already, come to Messiah today, and begin a New Life in the
New Year!
Y
*If you are in the Charlotte area, be sure
to attend High Holy Day services at Hope of Israel Congregation.
For more info
click here.
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