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Purim: The Sovereign Providence of God 
by Sam Nadler

They tried to kill us. We won (by God’s grace). Let’s eat! This is sort of a short summary of most every Jewish Holiday. Well, at least it’s true for Purim. Every year on the 14th day of Adar (usually in March) Jewish people around the world celebrate the biblical holiday of Purim. Traditions include the public reading or chanting of the entire book of Esther; a Purim play or Purim Shpiel, which tells the Esther story (See page 4 for HOI’s Purim celebration). Though the story itself is dramatic, the plays are usually quite comical. The audience participates by ‘booing’ at every mention of Haman the villain, and cheering our hero and heroine, Mordecai and Esther.

 Another tradition is baking and eating fruit filled, triangle shaped pastry called “Hamantashen.” Hamantashen are shaped like Haman’s hat, but are also called Haman’s ears (Hebrew), or Haman’s pockets (German/Yiddish). Anyway, they’re quite tasty and not too fattening. So, on with the show!

In Ancient Persia
The story of Esther takes place in Shushan, the ancient capital city of Persia. It is here that we are first introduced to King Ahasuerus, who ruled Persia between 486-465 BC. In the opening chapter of the Book of Esther, King Ahasuerus is displeased with his queen, Vashti, because she wouldn’t display her beauty by wearing only a crown before the king's drunken friends. To save face, Ahasuerus decides to replace her with a more compliant, but no less beautiful candidate for queen. That's where a Jewish girl named Esther comes in. 

Thanks, Uncle Morty
With a little help from her uncle Mordecai, Esther gets the job, and honestly, more than she may have bargained for. Mordecai not only counseled Esther into taking the position, but he worked as a guard for the king, where he providentially overheard and foiled a plan to assassinate the king. In the meantime the king unwittingly puts a vicious anti-Semite named Haman (Boo!) into position as his Prime Minister. 


Haman the Horrible

Haman thinks there are way too many Jews and decides to rid the empire of these sorts, especially Mordecai, who wouldn’t bow down to him! Mordecai tells Esther to intercede with the king on behalf of her people. Hesitant at first, Esther, after some coaxing and challenges from Morty, goes to the king and exposes Haman’s plot. Haman is hung on the gallows he had prepared for Mordecai, the Jews are saved (again), and Purim is established to remember this victorious event. 

Hurray! Now can we eat? Slow down a minute, I have a question. One can only wonder what Haman must have been thinking, until you realize the background of these two foes, Mordecai and Haman, which gives insight into their struggle. 

A Tale of Two (Family) Trees
In Esther 2:5 we read of Mordecai: “a Jew whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite.” To the careful student of Scripture, the name “son of Kish” reminds us of King Saul, the immediate “son of Kish” and ancestor of Mordecai. 
Of Haman’s ancestry we read in Esther 3:1, “Haman, the son of Hammedatha the Agagite.”  Once more the student of Scripture (and also according to Jewish tradition) would recognize this family name “Agagite” as coming from the Amalekite king, Agag, an enemy of Israel during King Saul’s reign (see 1 Sam. 15). The book of Esther subtly informs us that Haman, a descendant of Agag, and Mordecai, a descendant of Saul, have inherited the ancient feud between the Amalekites and the Israelis.


To Obey is Better than Sacrifice

There are certain spiritual principles at work in this scenario. The Scriptures state that King Saul was commanded to destroy the entire anti-Semitic tribe of the Amalekites. Though Saul conquered the Amalekites in battle, he kept back some of the spoil for a ‘sacrifice’, along with their king Agag alive as a personal trophy. The next day the prophet and judge Samuel rebuked Saul for his disobedience, then slew Agag himself. But Agag lived that one night---long enough to pass along his seed and perpetuate the Amalekites and their anti-Jewish hostilities, in the person of Haman. In our own lives as well, allowing sin to “live” just one more day, can prove to be deadly: one more day for sin is one day too many. 


God Really Is In Charge

There’s a parallel spiritual principle in Mordecai’s own providential ancestry. This ancestor, Shimei, of Kish’s and Saul’s family was well known to David. During David’s flight from his son Absalom’s attempted coup, Shimei had cursed David. But upon David’s return to Jerusalem and to the throne, he pardoned Shimei and allowed him to live. 

This showed amazing patience for David, who was much better known for his severe reactions to such slights. David perceived that the Lord was involved in this matter. In later years when David was upon death’s door, he ordered his son Solomon to put Shimei to death; after Shimei was old and would have already had his children. 
In God’s providence, He allowed Saul’s vanity to permit Agag to live another day.

 In David’s case, God restrained David’s passions, which in time allowed Mordecai to counter the effects of Haman. All of this demonstrates God’s promises to preserve His people by His grace, while He at the same time awakens them from their unbelief. 
Though Agag’s future seed, Haman, had meant to do evil, God had also providentially prepared a Shemei for good, through his future seed Mordecai. In the mercy of God, He graciously allowed Saul’s own weakness in failing to deal with Agag to be countered through Saul’s own seed in Mordecai. So in the providence of God even Saul would prove that through man’s weakness God’s grace is truly sufficient. For our lives, we can trust God to overrule our weaknesses, confident that His grace will show itself sufficient for us as well. Our boast is always in the Lord. Thus the Jewish people are delivered so that the promise of Messiah would be fulfilled. For if Haman the Gentile had his way the coming of Messiah, the Savior of Jew and Gentile alike, would never have happened.

God is Bigger Than Your Problem
In the book of Esther we are brought to realize that despite the size of the problem that confronts us, the sovereign God is the one in whom we are to trust. Though Saddam Hussein may act like a modern Haman, we can rest assured in the truth of God. Throughout this age there will be wars and rumors of wars, but the security of God’s people is in His eternal promises that are fulfilled forever in Messiah Yeshua. Like Esther, Mordecai, and all the people of God throughout history, God’s promises are the security of God’s people.
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